giovedì 12 marzo 2009

Yves Klein

I discovered this artist by accident. I was in a bookshore and, while my head was interested in a book about Kandisky, my hand pick up a book about Klein.

I gave a look at the cover: it was blue, just blue, a blue that was attracting me in someway.

Yves Klein (28 April 1928 – 6 June 1962) was a French artist and is considered an important figure in post-war European art. New York critics of Klein's time classify him as neo-Dada, but other critics, such as Thomas McEvilley in an essay submitted to Artforum in 1982, have since classified Klein as an early, though "enigmatic," Post-Modernist.

During 1947-1948, Klein conceived his Monotone Symphony (1949, formally The Monotone-Silence Symphony) that consisted of a single 20-minute sustained chord followed by a 20-minute silence – a precedent to both La Monte Young's drone music and John Cage's silent 4'33". During the years 1948 to 1952, he traveled to Italy, Great Britain, Spain, and Japan. In Japan, at the early age of 25, he became a master at judo receiving the rank of yodan (4th dan/degree black-belt) from the Kodokan, which at that time was a remarkable achievement for a westerner. He also wrote a book on Judo called Les fondaments du judo. In 1954, Klein settled permanently in Paris and began in earnest to establish himself in the art world.

Monochrome works: The Blue Epoch
Although Klein had painted monochromes as early as 1949, and held the first private exhibition of this work in 1950, his first public showing was the publication of the Artist's book Yves: Peintures in November 1954. Parodying a traditional catalogue, the book featured a series of intense monochromes linked to various cities he had lived in during the previous years. Yves: Peintures anticipated his first two shows of oil paintings, at the Club des Solitaires, Paris, October 1955 and Yves: Proposition monochromes at Gallery Colette Allendy, February 1956. These shows, displaying orange, yellow, red, pink and blue monochromes, deeply disappointed Klein, as people went from painting to painting, linking them together as a sort of mosaic.
For his next exhibition at the Iris Clert Gallery (April 1958), Klein chose to show nothing whatsoever, called La spécialisation de la sensibilité à l’état matière première en sensibilité picturale stabilisée, Le Vide (The Specialization of Sensibility in the Raw Material State into Stabilized Pictorial Sensibility, The Void): he removed everything in the gallery space except a large cabinet, painted every surface white, and then staged an elaborate entrance procedure for the opening night; The gallery's window was painted blue, and a blue curtain was hung in the entrance lobby, accompanied by republican guards and blue cocktails. Thanks to an enormous publicity drive, 3000 people were forced to queue up, waiting to be let in to an empty room.

Anthropométries
Despite the IKB paintings being uniformly coloured, Klein experimented with various methods of applying the paint; firstly different rollers and then later sponges, created a series of varied surfaces. This experimentalism would lead to a number of works Klein made using naked female models covered in blue paint dragged across or laid upon canvases to make the image, using the models as "living brushes". This type of work he called Anthropometry. Other paintings in this method of production include "recordings" of rain that Klein made by driving around in the rain at 70 miles per hour with a canvas tied to the roof of his car, and canvases with patterns of soot created by scorching the canvas with gas burners.
Klein and Arman were continually involved with each other creatively, both as Nouveaux Réalistes and as friends. Both from Nice, the two worked together for many years and Arman even named his son, Yves Arman after Yves Klein who was his god-father.
Sometimes the creation of these paintings was turned into a kind of performance art—an event in 1960, for example, had an audience dressed in formal evening wear watching the models go about their task while an instrumental ensemble played Klein's 1949 The Monotone Symphony (a single 20-minute sustained chord followed by a 20-minute silence).
In the performance piece, Zone de Sensibilité Picturale Immatérielle (Zones of Immaterial Pictorial Sensibility) 1959-62, he offered empty spaces in the city in exchange for gold. He wanted his buyers to experience The Void by selling them empty space. In his view this experience could only be paid for in the purest material: gold. In exchange, he gave a certificate of ownership to the buyer. As the second part of the piece, performed on the Seine with an Art critic in attendance, if the buyer agreed to set fire to the certificate, Klein would throw half the gold into the river, in order to restore the "natural order" that he had unbalanced by selling the empty space (that was now not "empty" anymore). He used the other half of the gold to create a series of gold-leafed works, which, along with a series of pink monochromes, began to augment his blue monochromes toward the end of his life.

Aero works
Klein is also well known for a photograph, Saut dans le vide (Leap into the Void), originally published in the artist's book Dimanche, which apparently shows him jumping off a wall, arms outstretched, towards the pavement. Klein used the photograph as evidence of his ability to undertake unaided lunar travel. In fact, "Saut dans le vide" was published as part of a broadside on the part of Klein (the "artist of space") denouncing NASA's own lunar expeditions as hubris and folly.
Klein's work revolved around a Zen-influenced concept he came to describe as "le Vide" or in English: the Void. Klein's Void is a nirvana-like state that is void of worldly influences; a neutral zone where one is inspired to pay attention to ones own sensibilities, and to "reality" as opposed to "representation". Klein presented his work in forms that were recognized as art - paintings, a book, a musical composition - but then would take away the expected content of that form (paintings without pictures, a book without words, a musical composition without in fact composition) leaving only a shell, as it were. In this way he tried to create for the audience his "Zones of Immaterial Pictorial Sensibility". Instead of representing objects in a subjective, artistic way, Klein wanted his subjects to be represented by their imprint: the image of their absence. Klein's work strongly refers to a theoretical/arthistorical context as well as to philosophy/metaphysics and with his work he aimed to combine these. He tried to make his audience experience a state where an idea could simultaneously be "felt" as well as "understood".
Multiples
As well as painting flat canvases, Klein produced a series of works throughout his career that blurred the edges between painting and sculpture. He appropriated plaster casts of famous sculptures, such as the Winged Victory of Samothrace and the Venus de Milo, by painting them International Klein Blue; he painted a globe, 3D reliefs of areas of France and dowls which he hung from the ceiling as rain; He also stuck sponges to canvases and painted dinner plates. Many of these works were later manufactured as editioned multiples after his death.
In Blue Obelisk, a project that he had failed to realise in 1958, but that finally happened in 1983, he appropriated the Place de la Concorde by shining blue spotlights onto the central obelisk.

He suffered a first heart attack whilst watching the film Mondo Cane at the Cannes Film Festival on 11 May 1962. Two more heart attacks followed, the second of which killed him on 6 June 1962. His son, Yves, was born a few months later in Nice.

domenica 8 marzo 2009

Presentism - Brian Eno

Here is an excerpt from the speech Brian Eno made at the press conference, held the 20th february, 2009 in Palazzo Ruspoli. It’s not the complete transcription, cause of the bad recording I made, but I think it gives a clear idea about his work. He also talked about the double symmetry he used for the installation (look at the screens, sand and colors) and about the apparent spinning movement given by the “unstable” position adopted for the monitors.

Extract from “Presentism - Time and Space in The long Now” press conference, 20th february, 2009, Palazzo Ruspoli, Roma (100 Years from Futurism Manifest Celebration).

“ I started something about twelve years ago with some friends of mine, which is called the “The Long Now Foundation”. So what we try to think about is the time period from now and ten thousand years from now. And we appealed it "The Long Now". What that expressions means is that what we’re doing at this moment has effect for a very long time in the future. So we can’t really think at the future as a different place, we can think at the future like a form of the now.
When I was thinking about the idea of Futurism before coming to the show, I was thinking that the concept belongs to the early twenty century, it belongs to a time where you could think that the future had no connection, where was possible to imagine a future with no connection to the present.
It was an era of revolutionary manifestos; an era when people thought: “we can start again, we can start from zero”. For example, the russian revolution happened, the first revolution had happened in 1906 - just before the Futurism manifesto - and the second revolution was coming in 1917. And the conception in both those revolutions and revolution that happened in Germany and the fascist revolution, the conception in all of us was: “we can start history once again”.
Now that idea - apart from a few idiotic newcomers that still believe it - that idea is clearly no longer available. It’s not longer possible to imagine that we could start form nothing.
So what we are really looking at is the idea that where we are has very long roots into the past and very long brunches into the future. So the model we are working with - I believe - in our head is not a revolutionary model but a radical evolutionary model.
It’s very interesting: if you go to the fantastic futurism exhibition at the “Scuderie del Quirinale”, which I went to last night - that amazing exhibition has a lot of fantastic paintings the best futurism paintings - and when you look at them now, you can see they belong to the ninety century in many respects. They look like “paintings”. Until you get interested in the english painter Bomberg: suddenly it look like it belongs to the twenty century.
So I think what often happens with movements is that they don’t subtly start or subtly end: there's a very soft cross-fade, and so any moment there are many many different processes existing. So history is never in one place, it’s always in thousands of places at the same time.
What I think it’s happening with this work or kind of idea is... I think one of the interesting matter is a different kind of respect for the audience.
Perhaps because I come from pop music as much as fine art: I care very much the audience has a comfortable experience. I want to make a place where people can stay for hours, if they want to, and sometimes that’s what happened. Sometimes people do stay for hours.
So what I’m saying to people is that I don’t know if it’s theatre, if it’s art or interior design, or some kind of circus, I don’t really know where it fix in the picture of our culture. And I don’t want to create something that forces people to think about it in a particular way.
I recently had an experience in Norway. I was walking in the street, after the show, and four very old ladies come up to me: “Oh, you are the artist who made the show ? We are bringing our friend along because we think she should have something like this in her living room”.
I felt like it was a real success. And then, not long afterwards, a couple of young punks, with very spiky hair, came up to me and said: “Hey, cool, cool...”. So I like the fact that this art is very inclusive.
The idea of the show came along in a good time for me. Because it makes me think again about a subject I’m most interested in. Which is the subject of how we deal with time.
So I’m interested - as I said before - in the idea of a very long period of time (ten thousand years), but I’m also interested in subjective personal time. And one of the things interested me about the shows as an artist, is that people can change their sense of time. So very often you hear people say: “oh it’s terrible trying now to make art, because people have such a short attention path. So when you watch television and see films you get something every second. Because it’s assumed that people need a lot of stimuli.
I think my work proves that it’s completely untrue.
I think if you make a situation where you invite people to slow down, they had desperate need to do it, they’ll loved to do it. because everything else surround our life is that every nanoseconds counts. You have to worry all the time.
What this works says, I think, is: loose control for a little bit, surrender.
And to me “surrender” is my second favorite subject."
Installations pix here: